Baba obadare biography template

E jeki a gbadura Glory be to God in heaven. And I say once again, glory be to God in heaven.

S.k abiara wikipedia

Shall we pray? This slogan echoed over the Nigerian airwaves, especially in southwestern Nigeria, for close to four decades. Each time it echoed, those who were familiar with it easily identified the voice of Apostle Dr. Having joined the CAC, he worked with the Church until his death on March 21, a period of fifty-six years. Missionary Christianity was the first brand of the faith that came into Nigeria.

Years after, the reaction of Nigerians to this form of Christianity especially in the southwest of the country produced other expressions of the faith. First was that of the Ethiopian Churches which occurred from to ; the second produced the African Indigenous Churches otherwise referred to as Aladura Churches; while the third gave rise to the Pentecostal and Charismatic Churches.

Within the south-western zone of Nigeria otherwise known as Yorubaland, another reaction inspired a handful of indigenous charismatic figures or prophets who laid claim to the call of God. While western missionaries introduced Christianity into Nigeria, the credit of contextualising, that is adapting it to the African milieu so that it would reflect the aspirations of Africans, goes to these indigenous churches and their prophets, many of whom dramatically demonstrated the power of God in their ministries.

Such a man was Apostle Joseph Ayodele Babalola, whose church, the CAC, became a force to be reckoned with within Nigerian Christendom and continues to be so to this day. This young evangelist became widely known in later years as Prophet Timothy Oluwole Obadare. His ministry contributed immeasurably to the expansion of the CAC. While some documents have as his birth date, others assert that he was born in the year The date seems more likely as more documents allude to this date than the date.